Vivekananda and Our Times: The Journey from Fear to Love

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In 1893, Swami Vivekananda travelled to Chicago to attend the Parliament of World Religions. There, amidst representatives of the various religions of the world, Vivekananda—who grew up in an affluent Bengali household in Calcutta, studied to be a lawyer, only to give it up to become a wandering monk—spoke of Universal Religion—‘a religion which will have no place for persecution or intolerance in its polity, which will recognize the divinity in every man and woman, and whose whole scope, whose whole force, will be created in aiding humanity to realize its own true divine nature’. Although a devout Hindu, he had always been someone who felt a deep sense of belonging to the plural heritage of the Indian subcontinent. Through his learnings and travels he sought to galvanize society on the basis of love. Comprising three insightful essays, Vivekananda and Our Times situates the Swami in today’s world. Rajni Bakshi’s endeavour—which began a century after the Chicago address, when the country was reeling from the shock of the Ramjanmabhoomi campaign and the consequent demolition of the Babri Masjid—attempts to seek a space for reflection and shows us, through Vivekananda’s ideologies, the need to reconcile with the ‘other’ in a ‘shared quest for freedom from fear’.

Stories to inspire people who despair about India Bapu Kuti, at Sewagram Ashram, Wardha, is the mud hut which was Mahatma Gandhi's last home. Half a century after Bapu was killed, the Kuti is alive with gatherings of people who share his dreams. They do not call themselves Gandhians. Yet, as they search for solutions to the many problems of modern India, these activists find themselves coming to the same conclusions as had Gandhi. In this collection, Rajni Bakshi explores the world and lives of twelve such people who have turned their backs on lucrative professions to embark on a search for practical and humane ways of political and social transformation, rooted in the faith that a new India with prosperity for all can be built on the strengths of cooperation and community. In Rajasthan, for instance, through a rare community effort, villagers make a creative livelihood instead of migrating to urban slums; in Andhra, impoverished weavers gain new life by reviving their dying craft; in Bhagalpur, Bihar, a movement is launched to liberate mother Ganga. These images of passionate creativity present an India seldom seen in the mainstream media. They challenge the pervasive cynicism of our times to show that idealism did not die with Gandhi. Affirming humanity's ceaseless striving to evolve to higher levels of being, they anticipate an age when conciliation must replace confrontation for building a more just future.

Rajni Bakshi

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